Saturday, March 14, 2009
Charity, Tzedekah, And Zakah
Charity is demanded of us.
It is not merely a matter of calculations at tax time.
In the structure of the Jews, Tzedekah is the word used for Charity. It means a good deal more than the bloodless Anglification of the ancient Latin caritas. Tzedekah comes from a Hebrew root meaning justice, fairness, righteousness.
Giving to the Poor is not viewed as a magnanimous act testifying to the generosity of the giver; it is an act of what is right and what must be: it is the performance of a duty, giving the Poor their due.
Similarly in Islam, the alms-giving is the Zakah. The word zakah is deeply rooted in justice and equity.
The things God created do not belong to us: if we are correct to say a thing may belong, then all things belong to all things.
I am speaking of the things of Creation. If you fear that what I say sound like Communism, then merely imagine that what I say does not apply to the realm of Possessions and Property, for these are entities derived from Creation - not part of it. God did not create Personal Property on any day of Genesis.
The only form of world economy which will endure is that which realizes this basic fact.
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Being kind the stranger. Protecting the widow and the orphan. Giving to the other who is in need. Not a single sage from any culture, any religion, at any time, has not pronounced these as the ways to find the Divine.
I think these things force us to destroy our childish view of the world.
To care for the ill breaks down our selfish desires to indulge ourselves.
This is the Zen of it: to destroy the internal dialogue we use to support our story of the world. Once it has been broken down, new stories will come.
Our history of caring will assist us in making sure the new stories are good ones, ones of caring, one of helping, ones of giving.
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